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To browse Academia. Skip to main content. You're using an out-of-date version of Internet Explorer.

By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. Log In Sign Up. Power and Conversion. A Comparative Study of Christianization in Scandinavia.

Alexandra Sanmark. Occasional Papers in Archaeology It is Thugs and the woman who loves them play Lidkoping that Christianity spread from secular rulers and aristocracy downwards in society. In order to achieve widespread acceptance of Christianity, rulers employed specific measures, mainly legislation and material support to clerics. It is clear that in the conversion process, missionaries were necessary, but subordinate to secular rulers.

Various kinds of pressure were present in all conversions covered by this study, ranging from mild inducement Christian dating site Sweeden brutal force.

The conversion of Saxony was particularly hTugs. While not as harsh, the conversion of Norway belongs in the same part of the spectrum. Forceful conversions included the use of military force, but also the introduction of strict laws and rigorous control systems.

Rewards of social, political and material nature were however also significant. Most important among the new laws were those that regulated the daily life of the population according to Lidkopng Christian calendar, requiring observance of the seasonal fasts, Sundays and feast days. Thugs and the woman who loves them play Lidkoping

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Other early decrees concerned baptism, churchyard burial and marriage regulations. The eddaic gods seem to have been either essentially literary creations, or of little significance for the wider population.

The popular cultic rituals appear to have focused on other supernatural beings and magical practices.

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Svante Norr Series editor: Sex and Sweeden in chinese am also deeply grateful to my womwn supervisor Stefan Brink at the University of Uppsala. His constructive criticism, valuable advice, as well as his positive attitude have been crucial for the completion of this thesis. I would moreover like to thank Peter Heather for reading many draft chapters throughout my time at UCL.

He has opened my mind to many issues previously unknown to me.

Martin Welch has also contributed with valuable comments, particularly regarding Anglo-Saxon archaeology. There are many others who have helped me at various points of my Ph. Bertil Nilsson has provided many references concerning diverse aspects of church history. Olof Sundqvist has offered a great deal of good advice and encouragement, particularly regarding comparative history.

Raymond Firth has provided me with information about the conversion of Tikopia.

The complex regulations regarding the Christian fast and feast days have been made more explicable by the efforts of Stephan Borgehammar. Rob Meens has provided many helpful comments, particularly regarding the use of medeival penitentials.

Thugs and the woman who loves them play Lidkoping

Robert Bartlett, John Hines, Judith Jesch and Tore Nyberg have also been helpful, especially by letting me read some of their unpublished or forthcoming work. Lidkping Ann Catherine Bonnier has given me useful suggestions and references. I would moreover like to express my gratitude to John Blair for his assistance at a particularly critical stage of this Ph.

I am, furthermore, indebted to Peter Foote for his valuable help and comments regarding the use of the Norwegian laws as historical sources.

A number of people have given me essential advice regarding various aspects of archaeology. Andrew Reynolds helped me during the initial stages of my work. Sten Tesch has been particularly helpful regarding the archaeology of Sigtuna.

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Rikard Hedvall and Mark Redknap, who Ldikoping me the opportunity to participate in their excavations, boosted my interest in archaeology.

Brenda Bolton, my teacher during my first degree at Queen Mary and Westfield College, has also played a key role for the existence of this thesis.

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Through her inspiring lectures, seminars, and excursions my interest to pursue a career in history Escort Sundbyberg ebony awakened. My fellow Ph. I would also like to thank everyone at the Department of Archaeology and Ancient History at the University of Uppsala for allowing me to use their facilities during the last months of my Ph.

Your open and friendly attitude has made me feel welcome, and amd has therefore turned out to be a very productive time.

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I would also like to express my gratitude to Annagreta Wallgren at Uppsala Public Library for her kind help with inter-library loans. The friendly staff at Prostitution places in Sweeden 2 in the British Library, who made my visits to the library more enjoyable, also deserves to be mentioned.

I am appreciative to Helge Ax: The publication of this book was made possible by a grant from Berit Wallenbergs stiftelse.

For this I lvoes like to express my gratitude. There are many persons outside the academic world, without whom, this thesis would not have come into.

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I would therefore like to express my gratitude to: Eleanor and Brendan Murphy, for letting me stay at their house during particularly stressful times; Barbara, for listening to me; all my friends, for keeping How to meet a call girl spirits up; my parents and my grandmother, for all their support and encouragement; and finally Fredrik, for reading drafts and for being there during this time.

The Role of Secular Rulers in Conversion. The Spread of Christianity within Society. Missionary Methods. The Role of the Papacy. Resistance and Opposition to Christianity. Concluding Remarks. The Conversion of Scandinavia The Thugs and the woman who loves them play Lidkoping of Secular Rulers in Conversion The Nature of Early Christianity in Scandinavia Christian Dietary Regulations Seasonal Fasting Regulations Regulation of Work, Marriage, Baptism, and Burial Final Plzy Britain c.

Haigh Cambridgep. Frisia and Saxony in the eighth century 17 Source: Fletcher, The Conversion of Europe. Denmark 18 Source: Foote and D. Wilson, The Viking Achievement.

Sweden with provinces and regions lovse Source: Visions Happy escort Boras the Past.

Andersson, P. Carelli, and L. Norway 19 Source: The runestone U at Altuna Uppland, Sweden.

Text Stockholm Figure 2. The bound crucifixion on the rune stone at Jelling Jutland, 98 Denmark.

Crucifix with bound Christ. Graham-Campbell, 98 Viking Artefacts. A Select Catalogue Londonno. Manuscript fragment from the Older Law of the Gulathing dated to c. Helle, Under kirke og kongemakt Aschehougs Norgeshistorie, vol. Helle Oslop. Ab Sanmark-Larsson Oy Figure 7. Holmberg, Finno-Ugric, Siberian.

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MacCulloch, vol. IV Bostonp. Large stone seite Arjeplog parish, Lapland, Sweden. From Viking to Crusader. The Scandinavians and Europeeds, E.

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Roesdahl and D. Wilson New Yorkno.